Nariman-qızı Sevilâ

Taken from the chest
Taken from the chest Found tree branch, beads from the pocket, papier-mâché growths, acrylic, epoxy, 2025
About the artwork

Everything around demands interpretation. Each step carries an expectation: to continue a line, affirm the roots, secure an identity, as if every movement must serve as proof of belonging. I do not need to write annotations as if the text itself determined the possibility of being heard. The text doesn’t make my work part of relevance; it simply accompanies it, the way a shadow accompanies the body. I exist in my entirety: in vulnerability and in beauty, in the wounds and in the lightness that sometimes grows out of them. I am a woman, yet I see no reason to emphasize this as an argument. I am a Crimean Tatar, yet I do not wish my identity to be reduced to a key that opens or closes the doors of possibility.

I am drawn to the form that holds memory as the breath of material, not as a document. The bone – a clot of inner beauty – passes through experience but never turns into its commentary. It is what lives within and comes outward when the need to explain dissolves. I take out a bone from my chest: painful, fragile, wet, dreamlike. A turning inward, where form appears, born out of tension. A moment when the corporeal and the spiritual coincide, when art grows from what has long rested inside the rib.

Beauty requires no definition. It is present in everything created, for it belongs to the very order of creation. It is not applied to the world, it grows from within the world.

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Nariman-qızı Sevilâ
Date of birth:
Place of residence: Kyiv

Multidisciplinary artist of Crimean Tatar origin, born in Kezlev (Yevpatoria), Crimea. She currently lives and works in Kyiv. Her artistic practice unfolds at the intersection of personal archive, memory, anti-colonial critique, and cultural restoration — immersing itself in the depths of the Crimean Tatar experience: displaced, fragmented, yet alive.

Her works engage with the qırım tatar universe — exploring layers of history, lost traces, and invisible cultural codes. Her projects often exist between artistic fiction and documentary, between painful facts and gentle sentimentality. Through her practice, she asserts the right to imagine Crimea not solely as trauma, but as a space of dignity, continuity, and future.

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